Psalm 23 (Part 3)

Why will God leads us into the paths (dimensions) of his righteousness? Because of "Hashem (His name)". Not because of our doing, but simply because He has become our shepherd. The interesting thing is, after a while the sheep can walk in the path that the shepherd has led them through without help because they now have the Shepherd's mind. The sheep becomes mature in discerning what's good and what's evil, what's godly and what's not.

To Abraham, the Lord said "I know Abraham, he will command his household to do all that I've commanded him". We should remember that Abraham didn't start that way. Abraham had to learn obedient. Jesus learned obedient by the things he suffered, the ultimate word he uttered was "Not my will but Your will". One "will" must prevail and it’s going to be the Shepherd's will or else, he isn't the shepherd to begin with.

Learning obedience brings us to verse 4: "Yea, though I walk through the Gey Tzalmavet, I will fear no rah; for You art with me; Your shevet and Your staff they comfort me."..

Let me explain this word "Gey Tzalmavet". Often when we read this word in the King James Version and it means shadow of death. Other translations also have it like that, but what about if we flip the word "Tzalmavet" into reasonable vowel, it will turn to "tzalmut" meaning "Self-image" or "Identity" from the root word "Tzelem" which means God's image.

Let's step backward a bit here for understanding. Shadow of death is not "Death" literary, like many of us believe it to be. It has nothing first and foremost to do with "Death" but it has to do with "Your/our identity". If I were to re-read that verse 4, it would be "though I walk through things that want to proof my identity wrong, I will not be afraid because my identity is secured in my shepherd".

Daily we are bombarded with stuffs that wants to choke our identity in Christ, some even ask us to prove our identity. For example, Satan asked Jesus to prove his identity by turning stone into bread. The emphasis isn't on the bread but on His identity as the Son of God. Many a times, situations and circumstances want us to prove our identity, we can either choose to say "lo ira ra"(I'm not afraid) or we can start by proving ourselves to the situation, the end result of that is Fear.

Sheep has no strength to defend themselves, sheep solely depend on the shepherd to defend them. Time and time again we may try to defend ourselves, we may try prove that we are right while every other person is wrong. The end result of that will be, if we are actually sheep, fear and shame. When we make Christ our Lord, what we are saying as sheep is:

"I don't have my right again, I don't need to prove anything to anyone, I don't have any strength because I have given up, I'm not going to avenge myself of things done to me and so on... I'm just going to be sheep."

David could have dealt with Saul, but he couldn't because he's no longer the master/captain of his ship. At other time someone was cursing him and he replied "allow him, maybe the Lord has asked him to curse me...(See 2 Samuel 16:5)" David of old (remember Abigail and Nabal?) would have avenged himself but God has de-roped him.
He couldn't defend himself again, rather "Hashem" was now His shepherd. Despite his mistakes, the Lord became his shepherd.

Lastly, the rod is for correction while the staff is for comfort and encouragement. "And David encourage himself in the Lord". At other place, "God brought correction to David through Nathan the prophet". There's always a rod for correction for every sheep and staff for comforting the heart of the sheep. Both work together to produce the desired result that the shepherd is looking for in the sheep...

In conclusion, I don't want to re-explain verse 5 and 6.

I just want to mention the latter part of the last verse of that Psalms that reads "I shall dwell in the house of the Lord".

In this dispensation of Grace. We are not to dwell forever in a house built with bricks and blocks as house of the Lord. "We are the House of the Lord". We are the lively stones that's building up a house for the Lord and we've also be made priests and kings to our God. For we are a kingdom of priests not of the Leviticus order, rather of the endless life that's founded in Christ Jesus.

We must daily remind ourselves because it is possible to associate the brick and blocks with God's house. It's very easy to turn a place or a thing to "house of God". God dwell not in in the building built by men, he dwells alone in the house he builds by Himself. "Whose house are we" says Paul. I remember when the Lord started opening my eyes to that truth, he led me to be reciting the last verse as "I am the house of the Lord forever"

Grace and Peace.

Read Part 1 Here and Part 2 Here

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Psalm 23 (Part 2)

What does green pasture means..?

Green pasture is a place of feeding, learning and unlearning. It is a place of learning what to eat and what not to eat.

Often time, Green refers to Life in scriptural context and interpretations. In the day of Noah the bird that was sent out from the Ark came back with olive leaf (green-leave) meaning there is life once again. So, pasture can mean many thing but here it means life. We are to feed on Christ because he is the green pasture...

The word "mei menuchot" could also mean REST. Though it is rendered as "still waters" or "restful water" or "comforting water". Let us pieces this word.

In Ephesians it is said that "Christ will wash his bride by washing of the water by word"; in the book of John we have "out of his belly shall flow the living (restful) water". In John 4 "Christ is the living (restful) water".
The emphasis on "restful water" is in regards to the restoration of our soul. "You shall find rest for your soul" comes to play here.

We can as well interpret water to means "God's word" as we have it in Ephesians. Or we can take it as "Christ" Himself (For Christ is the Word of God according to book of revelation). Washing is pruning, we are the branches, and the husbandman keeps pruning or washing us by/with His word in other to grant rest to our soul.

Soul and Spirit aren't the same.

Soul is the seat of sensation, where feelings, emotions, will, desires and reasoning dominate. Because the soul is in connection with material world, hence it is written "we are not move by sight but by faith"

Faith is not of the soul but of the spirit. The purpose of Restful water is not for our Spirit rather is for our Soul; feeling that's not stable on God, emotion that's running wild like lion, desire that's soaring like eagles, self-will that's like an Ox. All these are what makes us to get into troubles many time. But, Christ becoming our shepherd, making us to feed on Him and leading us onto Himself as water of life leads to the restoration of our Soul. Our part to play is in allowing Him to be Lord not just the Saviour.

Verse 3."He restores my nefesh; He guides me in the paths of tzedek l'ma'an Shmo. (“He restores my soul; He leads me in the paths of righteousness For His name’s sake." NKJV).

1 Peter 2:25 says "We were as sheep going astray but are now returned to shepherd and bishop of our souls".

Note:" The shepherding work takes place in the soul not in the spirit.

Until we make Jesus our Shepherd not in words but by living that life, we are going to lack and our souls will not find rest. The path of righteousness will not be cleared to us."

To restore and to create are two different things. The former speaks of "putting things back to where they belonged" while the latter speaks of "to make a new thing". God’s aim is to restore man to the place where his soul would be in subjection to his spirit.

Hebrews 4 says "the word of God is sharper than any two-edged sword, piercing asunder (dividing or separating) soul and spirit...” The restoration is of the Souls. The spirit is already in this state at "Salvation", but the soul needs to journey in submission to the spirit- ultimately, to the Father of the spirit, God. The road to this is always repentance.

"Tzedek l'ma'an Shmo" means the same thing as "paths of righteousness For His name’s sake or for the sake of His name". The good thing here is that as a man or woman begins to experience Christ as Lord, he/she begins to learn righteousness (What is right and Just). He or she begins to turn away from his/her own way to God’s way. The quieter one's soul becomes, the more it will allow the spirit to soar.

Hence, "He (Christ) must increase but, I must decrease". The decreasing is of the soul while the increasing is of the spirit. And until a man get into verses 1-3 of this Psalm 23, the fear of shadow of death becomes a fearful thing.

Like Paul says, "I know whom I have believed". In our journey with God, we must come to a place where we can boldly declare "I know whom" not "I know what" I have believed. The former is of experience while the latter is of books/mental understanding.

Read Part 1 Here

.......to be continue...

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The Unknown Man...

When a man knows whom he has believed; He doesn't rant about with those who are trying to keep their systems/doctrines/empires in place.

He sounds controversial, he is misunderstood, and he questions what he hears, even the next preacher preaching at him.

He loves wilderness, he hates Babylon and her children in various quarters. When you see one, you would say to them "You are beside yourself" or "Too much of learning has made you mad" or you could be so extreme and say "You are possess by demons".

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